Imede mõistmisest eestikeelsete õigeusklike seas

Authors

  • Liina Eek

Abstract

Miracles and Their Interpretation among Estonian-Speaking Orthodox People
This article describes experiences and beliefs of Estonian-speaking Orthodox people with miracles. The article isbased on empirical data, collected between 2012-2014, gained from 57 semi-structured interviews with Estonianspeaking clergy and lay members of both Estonian official Orthodox churches - the Estonian Apostolic Orthodox Church and the Estonian Orthodox Church of Moscow Patriarchate. The age of informants was between 22 and 89 years. The data was analysed using qualitative content analysis.
Miracle in this article is understood as a suprarational or extraordinary event that is experienced personally. Such events are connected with saints, their relics, angels, icons, Mother of God or God Himself, from whom an informant receives revelations or messages, and who answers to the prayers of the informant. Other forms of miracles that are known in Orthodox tradition have not been discussed in this article.
The results show that the majority of Estonian-speaking Orthodox people do believe in some kind of miracles. Even though these results cannot be generalized to all Orthodox population in Estonia, I could say that there are only few Orthodox being sceptic, and most of the informants believe in angels, saints or (miraculous) icons. E.g., only one of my informants claimed that miracles were not possible, all the other sceptical informants were hesitant in the worst case, but they did not exclude the possibility that miracles could occur in certain cases.
In general, the informants were able to connect their beliefs and experiences with Orthodox theology, butin certain cases I could also find some New-Age elements. Those elements were more abundant among informants whose knowledge about Orthodox theology and dogmas is exiguous. Even in those cases the Estonian Orthodox people tend to interpret the miracles in the Christian context and miraculous events are taken as facts that affirm their belief in God.

Downloads

Download data is not yet available.

References

Altnurme, Lea. 2005. ‘Kristlusest Oma Usuni. Uurimus Muutustest Eestlaste Religioossuses 20. Sajandi II Poolel’. Tartu: Tartu Ülikooli Kirjastus.

Altnurme, Lea. 2012. ‘Mida Võiks Kirik Teada Eestimaalase Individuaalsest Religioossusest’. In Astu Alla Rahva Hulka: Artikleid Ja Arutlusi Eesti Elanikkonna Vaimulaadist, 193–212. Tallinn: Eesti Kirikute Nõukogu.

Altnurme, Lea. 2013. ‘Eestlaste Religioossus Väljendub Individuaalsel Viisil’. Postimees, 5 February 2013. http://arvamus.postimees.ee/1222384/lea-altnurme-eestlaste-religioossus-valjendub-individuaalsel-viisil/.

Arukask, Madis, and Taisto-Kalevi Raudalainen. 2014. ‘Autobiographical and Interpretative Dynamics in the Oral Repertoire of a Vepsian Woman’. In Vernacular Religion in Everyday Life: Expressions of Belief, edited by Marion Bowman and Ülo Valk, 104–39. London; New York: Routledge.

Benovska-Sabkova, Milena. 2011. ‘Armastus, Andestus, Alandlikkus: The Rediscovery of the Orthodox Christianity in Post-Soviet Estonia’. Journal of Ethnology and Folkloristics 5 (1): 23–43.

Bulgakov, Sergius. 2011. Relics and Miracles. Grand Rapids, Michigan; Cambridge, UK: Eerdmans.

Burgess, John P. 2013. Encounters with Orthodoxy: How Protestant Churches Can Reform Themselves Again. Louisville, Ky.: John Knox Press.

Chrysostom, John. 1839. ‘The Homilies of St John Chrysostom, Archbishop of Constantinople’. In Library of Fathers of the Holy Catholic Church Anterior to the Division of the East and West. Vol. 4. London; Oxford: John Henry Parker, JGF and J. Rivington. http://archive.org/details/01ALibraryOfFathersOfTheHolyCatholicV01.

Clarke, James Freeman and American Unitarian Association. 1866. Orthodoxy: Its Truths and Errors. Boston, Mass.: American Unitarian Association.

Crabtree, Steve. n.d. ‘Religiosity Highest in World’s Poorest Nations’. Gallup.Com. Accessed 3 November 2015. https://news.gallup.com/poll/142727/Religiosity-Highest-World-Poorest-Nations.aspx.

Delfi. 2013. ‘Tallinnasse Toodi Jumalaema Uinumise Imettegev Ikoon’, 29 March 2013. http://www.delfi.ee/news/paevauudised/eesti/fotod-ja-video-tallinnasse-toodi-jumalaema-uinumise-imettegev-ikoon?id=65894692.

Eek, Liina. 2015a. ‘Eestikeelse elanikkonna õigeusklikuks olemise põhjustest’. In Mitut usku Eesti. Õigeusu eri, 87–118. 4. Tartu: Tartu Ülikooli Kirjastus.

Eek, Liina. 2015b. ‘Õigeusu Kese Eestikeelse Õigeuskliku Silmis: Ühe Kvalitatiivse Uuringu Tulemused’. Mäetagused, no. 60: 95–126.

‘Elust, Usust Ja Usuelust 2015’. 2015. Eesti Kirikute Nõukogu. 15 June 2015. http://www.ekn.ee/doc/uudised/EUU_2015_pressikonverenents_15062015_materjalid_web. pdf.

‘Elust, Usust, Usuelust 2010“ Tulemused. Võrdlus Tunnuse „sugu“ Alusel’. 2012. In Astu Alla Rahva Hulka: Artikleid Ja Arutlusi Eesti Elanikkonna Vaimulaadist. Tallinn: Eesti Kirikute Nõukogu.

Florenskiy, Pavel. 1994. ‘O Sueverii i Chude’. In Sochineniya, 44–69. 4. Moskva.

Hansen, Hans. 2002. Luterlased, Õigeusklikud Ja Teised: Usuühendused Eestis 1934-2000. Tallinn: Teabetrükk.

Heretz, Leonid. 2008. Russia on the Eve of Modernity: Popular Religion and Traditional Culture Under the Last Tsars. Cambridge: Cambridge University Press.

Jaanus, Eva-Liisa. 2012. ‘Some Aspects of Religiosity in Estonia’. In The Social Significance of Religion in the Enlarged Europe Secularization, Individualization and Pluralization, 167–85. Farnham; Burlington: Ashgate.

Jaanus, Eva-Liisa, and Marge Unt. 2012. ‘Eestimaalaste Religioossus Euroopa Taustal’. In Astu Alla Rahva Hulka: Artikleid Ja Arutlusi Eesti Elanikkonna Vaimulaadist, 213–29. Tallinn: Eesti Kirikute Nõukogu.

Kalkun, Andreas. 2015. ‘Setode elav õigeusk. Eelarvamused ja pärimus’. In Mitut usku Eesti. Õigeusu eri, 193–223. 4. Tartu: Tartu Ülikooli Kirjastus.

Koppel, Katre, and Indrek Pekko. 2013. ‘Püha Kolmainsus kui Ema-Isa-Laps: uusvaimsus ja luteri kirik’. In Mitut usku Eesti. Uue vaimsuse eri, edited by Marko Uibu, 139–66. 3. Tartu: Tartu Ülikooli Kirjastus.

Köstlin, Konrad. 1994. ‘Die Wiederkehr Der Engel’. In Religion in Everyday Life: Papers given at a Symposium in Stockholm, 13-15 September 1993, 31:79–95. Kungl. Vitterhets Historie Och Antikvitets Akademien. Konferenser. Stockholm: The Foundation Natur och Kultur, Publishers.

Kumõš, Vladislav, ed. 2001. Tartu Uusmärtrid: Püha Piiskop Platon (Kulbusch) Ning Pühad Ülempreestrid Mihhail Bleive Ja Nikolai Bežanitski. Tallinn: Püha Issidori Õigeusu Kirjastusselts.

Markus, Robert A. 1997. Gregory the Great and His World. Cambridge: Cambridge University Press.

McGuire, Meredith B. 2008. Lived Religion: Faith and Practice in Everyday Life. New York: Oxford University Press.

Meie Kirik. 2012. ‘Soome Imettegev Jumalaema Ikoon Tegi Ka Eestis Imesid’, 18 January 2012. http://www.meiekirik.ee/index.php?option=com_content&task=view&id=2349&It emid=1.

‘Moskva Patriarhaadi Eesti Õigeusu Kiriku Selgitav Sõnaraamat’. n.d. Moskva Patriarhaadi Eesti Õigeusu Kirik. Kirik. Eesti-Vene Õigeusu Seletav Sõnastik. Accessed 14 April 2014. http://www.orthodox.ee/orthodic/17_s/sueverie.html.

Nickell, Joe. 1993. Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures. Amherst, NY: Prometheus Books.

Orsi, Robert A. 2010. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880-1950. New Haven & London: Yale University Press.

Pärnu Postimees. 2012. ‘Pärnus Austati Imettegevat Ikooni’, 15 January 2012. http://www.parnupostimees.ee/702952/parnus-austati-imettegevat-ikooni.

Paul, Toomas. 2008. ‘Inglid Läbi Aja’. Horisont, no. 6: 36–41.

Pelikan, Jaroslav. 1974. The Christian Tradition. A History of the Development of Doctrine. Chicago; London: University of Chicago Press.

Postimees. 2012. ‘Õigeusklike Ette Tuli Imettegev Ikoon’, 16 January 2012. http://pluss.postimees.ee/703378/oigeusklike-ette-tuli-imettegev-ikoon.

Potter, Terje. 2002. ‘Räägi Minuga Inglitest. Raadiosaade Ja Inglijuttude Situatsioonianalüüs’. In Lemmeleht, 168–80. Pro Folkloristica 9. Tartu: Eesti Kirjandusmuuseum. http://www.folklore.ee/era/nt/PF9/Potter.htm.

Primiano, Leonard Norman. 2014. ‘Manifestations of the Religious Vernacular: Ambiguity, Power and Creativity’. In Vernacular Religion in Everyday Life: Expressions of Belief, 382–94. London; New York: Routledge.

Remmel, Atko. 2013. ‘Kirikusse Mittekuulumine Ei Tähenda Usu Puudumist’. Postimees, 5 June 2013. http://arvamus.postimees. ee/1225558/atko-remmel-kirikusse-mittekuulumine-ei-tahenda-usu-puudumist.

Saar, Andrus. 2012. ‘Eestimaalane Ja Tema Usk Sotsioloogi Pilgu Läbi’. In Astu Alla Rahva Hulka: Artikleid Ja Arutlusi Eesti Elanikkonna Vaimulaadist. Tallinn: Eesti Kirikute Nõukogu.

Salumaa, Elmar. 2008. Süstemaatilise Teoloogia Käsiraamat. EELK Usuteaduse Instituudi Toimetised 17. Tallinn: Eesti Evangeelse Luterliku Kiriku Usuteaduse Instituut.

Salve, Kristi. 1997. ‘Vepsa Õigeusk: Ka Metsas Võib Palvetada’. In Ümin, 153–69. Lee: Eesti Rahva Muuseumi Sõprade Seltsi Väljaanne 4. Tartu: Eesti Rahva Muuseumi Sõprade Selts.

Shevzov, Vera. 2004. Russian Orthodoxy on the Eve of Revolution. Oxford: Oxford University Press.

Shevzov, Vera. 2011. ‘Miracle’. In The Encyclopedia of Eastern Orthodox Christianity, 1:387–89. Malden: Wiley-Blackwell.

Shevzov, Vera. 2014a. ‘Miracles’. In The Concise Encyclopedia of Orthodox Christianity, 313. Chichester: Wiley-Blackwell.

Shevzov, Vera. 2014b. ‘The Struggle for the Sacred. Russian Orthodox Thinking about Miracles in Modern Age’. In Thinking Orthodox in Modern Russia: Culture, History, Context. Madison (Wisconsin): University of Wisconsin press.

Soom, Kaido. 2012. ‘Eestimaalase Kuvand Ristiusust, Kirikust Ja Kristlastest’. In Astu Alla Rahva Hulka: Artikleid Ja Arutlusi Eesti Elanikkonna Vaimulaadist. Tallinn: Eesti Kirikute Nõukogu.

Tiideberg, Kristiina. 2015. ‘Võõrast Usust Omausuks’. Sirp, 21 August 2015. https://sirp.ee/s1-artiklid/c21-teadus/voorast-usust-omausuks/.

Vucheva, Elitsa. n.d. ‘Estonians Least Religious in the World’. EUobserver. Accessed 3 November 2015. https://euobserver.com/social/27587.

Williams, John A. 2001. The Cost of Deception: The Seduction of Modern Myths and Urban Legends. Nashville: Broadman & Holman Publishers.

Флоренский, Павел Александрович. 1994. ‘О Суеверии и Чуде’. In Сочинения в Четырех Томах, 1:44–69. Философское Наследие 122. Москва.

Saar Poll. 2015. http://www.saarpoll.ee/UserFiles/File/Elus,%20usust%20ja%20usuelust_2015_ ESITLUS_FINAL.pdf.

Downloads

Published

2016-06-01

Issue

Section

Artiklid / Articles