Jeesus tekstis ja ajaloos. Ajaloolise Jeesuse uuringu problemaatikast Mäejutluse näitel
Abstract
Ain RiistanJesusinTextand inHistory. About the Problems of the Historical Jesus Research Based on the Example of the Sermon of the Mount.
The article studies the implications of the methods used in the historicaljesus research to the outcomes of the study (especially the question of the meaning of the studied text). It is done by outlining in a schematic way the framework in which the questions about the historicaljesus and his message are stated. This framework states the basic questions each scholar has to answer before going on with more detailed analysis. So one can say that different scholars „enter” into that framework with their respective methods and that the outcomes of their research projects are correlated to the answers they give to these basic questions.
Firstly, the question about the „author’ of the Sermon has to be answered by an interpreter. In one end of the spectrum the author is Jesus himself as a historical figure. In the other end of the same spectrum it can be said that the author is the evangelist who uses the name ofjesus as a vehicle for the message of the gospel text. In this case „Jesus’ is a literary character. Secondly there is the question of the intended meaning of the exemplary text (the command to love your enemies in Matthew 5:38-48). Who is the enemy to love? From one point of view it can be said that the meaning is historically conditioned - as most of the people would have considered the Romans as their enemy, the command is about them. In this sense it is the „closed text” of political realities of the day. From another point of view the command to love one’s enemies has been interpreted to be universal. In this case we have the „open text’ of daily life where each receiver of the message determines personally (individually or corporately) who is „the enemy”. So the framework follows the graphic pattern, where „Jesus” is observed horizontally and „open text’ - „closed text” vertically. Different scholars are set into that framework, e.g.
Robert Eisenman, Gerd Theissen and others.
Downloads
References
Boomershine, Thomas E. 1994. ‘Jesus of Nazareth and the Watershed of Ancient Orality and Literacy’. In Orality and Textuality in Early Christian Literature. Semeia 65.
Borg, Marcus J. 1994. Jesus in Contemporary Scholarship. Valley Forge: Trinity Press International.
Borg, Marcus J. 2002. ‘Jesus. A Sketch’. In Profiles of Jesus. Santa Rosa, California: Polebridge Press.
Borg, Marcus J., and Nicholas Thomas Wright. 2007. The Meaning of Jesus: Two Visions. New York: Harper Collins.
Bowden, John. 1988. Jesus: The Unanswered Question. London: SCM Press. https://www.worldcat.org/title/jesus-the-unanswered-question/oclc/925326634&referer=brief_results.
Bruce, F. F. 2000. Uue Testamendi Ajalugu. Translated by Sulev Kivastik. Eesti EKBKL Kõrgema Usuteadusliku Seminari Õppekirjandus 6. Tallinn: Logos.
Crossan, John Dominic. 1988. The Dark Interval: Towards a Theology of Story. Santa Rosa, California: Polebridge Press.
Dewey, Joanna. 1994. ‘Textuality in an Oral Culture. A Survey of the Pauline Traditions’. In Orality and Textuality in Early Christian Literature. Semeia 65.
Douglas, Mary. 2005. Purity and Danger: An Analysis of Concept of Pollution and Taboo. London: Routledge. http://www.myilibrary.com?id=19533.
Duling, Dennis C. 1995. ‘The Matthean Brotherhood and Marginal Scribal Leadership’. In Modelling Early Christianity. Social-Scientific Studies of the New Testament in Its Context. London; New York: Routledge. https://www.taylorfrancis.com/books/9780203434642.
Dunn, James D. G. 1998. The Theology of Paul the Apostle. Edinburgh: Eerdmans.
Ehrman, Bart D. 2000. The New Testament: A Historical Introduction to the Early Christian Writings. Oxford: Oxford University Press.
Eisenman, Robert H. 1998. James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls. New York: Penguin Books.
Esler, Philip Francis. 2005. New Testament Theology: Communion and Community. Minneapolis: Fortress Press.
Evans, Craig A. 1989. Life of Jesus Research. An Annotated Bibliography. Leiden; New York: E.J. Brill.
Fredriksen, Paula. 1999. Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity. New York: Vintage Books.
Funk, Robert W. 1996. Honest to Jesus: Jesus for a New Millennium. San Francisco: Harper San Francisco.
Funk, Robert Walter. 1998. The Acts of Jesus: The Search for the Authentic Deeds of Jesus. New York: Harper Collins.
Funk, Robert Walter. 2002. ‘Jesus: A Voice Print’. In Profiles of Jesus, 9–15. Santa Rosa, California: Polebridge Press.
Funk, Robert Walter, and Roy W. Hoover. 1997. The Five Gospels. The Search for the Authentic Words of Jesus. New York: Harper Collins.
Gager, John G. 1975. The Kingdom and Community. The Social World of Early Christianity. Englewood Cliffs: Prentice Hall.
Hamilton, William. 1994. A Quest for the Post-Historical Jesus. New York: Continuum.
Hess, Beth B., Elizabeth W. Markson, and Peter J. Stein. 2000. Sotsioloogia. Majandusraamat 2. Tallinn: Külim.
Hiob, Arne. 2008. ‘Kes Oli Jeesus? Küsimus Ajalooliselt Autentsest Jeesusepärimustikust’. Vikerkaar, no. 1–2. http://www.vikerkaar.ee/archives/11251.
Jacobs-Malina, D. 1993. Beyond Patriarchy: The Images of Family in Jesus. New York: Paulist Press.
Josephus. n.d. War of the Jews (BJ).
Kroll, Gerhard. 2002. Jeesuse jälgedel. Tartu: Johannes Esto Ühing.
Louw, Johannes P., and Eugene Albert Nida, eds. 1989. Greek-English Lexicon of the New Testament: Based on Semantic Domains. Vol. Volume 1: Introduction&domains. New York: United Bible Societies.
Malina, Bruce J. 1993. The New Testament World: Insights from Cultural Anthropology. Louisville, Ky.: Westminster/John Knox Press.
Malina, Bruce J. 1998. The Social World of Jesus and the Gospels. London: Routledge.
Malina, Bruce J., and Jerome H. Neyrey. 1988. Calling Jesus Names: The Social Value of Labels in Matthew. Sonoma: Polebridge Press.
Meier, John P. 1991. A Marginal Jew: Rethinking the Historical Jesus, Volume One: The Roots of the Problem and the Person. New York: Doubleday.
Ong, Walter J. 2002. Orality and Literacy: The Technologizing of the Word. London; New York: Routledge.
Philon. n.d. Legum Allegoriae.
Pilch, John J., and Bruce J. Malina. 1998. Handbook of Biblical Social Values. Peabody: Hendrickson Publishers.
Porter, Stanley E. 2000. The Criteria for Authenticity in Historical Jesus Research. Previous Discussion and New Proposals. Sheffield: Sheffield Acad. Press.
Renan, Ernest. 1996. Jeesuse Elu. Europeia 35. Tallinn: Perioodika.
Riistan, Ain, ed. 2009a. ‘Jeesus-Seminari Jeesus’. In Et Sinu Usk Otsa Ei Lõpeks: Pühendusteos Peeter Roosimaale. Tartu: Kõrgem Usuteaduslik Seminar: Tartu Ülikooli usuteaduskond.
Riistan, Ain. 2009b. ‘„Võõra” Kategooria Evangeeliumide Hermeneutikas. Veelkord Võõras Jeesus’. Usuteaduslik Ajakiri 58 (1): 38–54.
Robbins, Vernon K. 1996. The Tapestry of Early Christian Discourse: Rhetoric, Society, and Ideology. London; New York: Routledge. https://ezproxy.aub.edu.lb/login?url=https://www.taylorfrancis.com/books/9781134826674.
Robinson, James M. 2002. ‘What Jesus Had to Say’. In Profiles of Jesus. Santa Rosa, California: Polebridge Press.
Sanders, Ed Parish. 1985. Jesus and Judaism. Philadelphia: Fortress Press.
Scott, Bernard Brandon. 2007a. ‘How Did We Get Here? Looking Back at Twenty Years of the Jesus Seminar’. In Jesus Reconsidered: Scholarship in the Public Eye. Santa Rose: Polebridge Press.
Scott, Bernard Brandon. 2007b. Jesus Reconsidered: Scholarship in the Public Eye. Santa Rosa: Polebridge Press.
Stegemann, Ekkehard W., and Wolfgang Stegemann. 1999. The Jesus Movement: A Social History of Its First Century. Minneapolis: Fortress Press.
Theissen, Gerd. 1979. On Having a Critical Faith. London: SCM Press.
Theissen, Gerd. 1984. Biblical Faith: An Evolutionary Approach. London: SCM Press.
Theissen, Gerd. 1989. The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form. Londn: SCM Press.
Theissen, Gerd. 1990. ‘Legitimation and Subsistence. An Essay on the Sociology of Early Christian Missionaries’. In The Social Setting of Pauline Christianity: Essays on Corinth. Edinburgh: T. & T. Clark.
Theissen, Gerd. 1992. The Gospels in Context: Social and Political History in the Synoptic Tradition. Edinburgh: T & T Clark.
Theissen, Gerd. 1993. Social Reality and the Early Christians: Theology, Ethics, and the World of the New Testament. Edinburgh: T&T Clark.
Theißen, Gerd, and Annette Merz. 1998. The Historical Jesus: A Comprehensive Guide. Minneapolis: Fortress Press.
Vermes, Geza. 2001. The Changing Faces of Jesus. London: Penguin.
Viljari, Ago. 1996. Jeesuse Elu Juudasoost Uurijate Käsitluses. EELK Usuteaduse Instituudi Toimetised 8. Tallinn: EELK Konsistooriumi kirjastusosakond.
Wilken, Robert Louis. 1986. The Christians as the Romans Saw Them. New Haven; London: Yale University Press.
Witherington, Ben. 1995. The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove: InterVarsity Press.
Wright, Nicholas Thomas. 1992. The New Testament and the People of God. Vol. 1. Christian Origins and the Question of God. Minneapolis: Fortress Press.
Wright, Nicholas Thomas. 1996a. Christian Origins and the Question of God: Jesus and the Victory of God. Vol. 2. Minneapolis: Fortress Press.
Wright, Nicholas Thomas. 1996b. ‘The Historical Jesus and Christian Theology’. Sewanee Theological Review 39. http://www.ntwrightpage.com/Wright_Historical_ Jesus. htm.
Yancey, Philip. 2004. Jeesus, Keda Ma Ei Tundnud. Translated by Heikki Silvet. Tallinn: Logos.