Mõningad märkused neetud Akkadi kuninga karistamise legendide kohta
Kokkuvõte
Some Remarks Concerning The Legends About Punishing Damned Akkadian King
The importance of Akkadian kings for the whole mankind in political history, and especially in establishing and evolution of royal ideology and state administration, is very significant. The imperial system, which was founded by Akkadian kings, was followed by many Ancient Near Eastern monarchies and states like Neo-Sumerian kingdom, Babylonia, Assyria, Persia, Hittite empire etc.
Sargon I (24,h century BCE), the legendary founder of the Akkadian Empire, and also his grandson Naram-Su’en (23rd century BCE) became very popular and famous people in the ancient Near Eastern literature, first of all in the Sumerian and Akkadian legends and chronicles, which were later translated into other ancient oriental languages like Hittite or Hurrian. The famous legend „The King of Battle“ (sar tamhari), which was written in the Akkadian language, tells us about the military campaign of Sargon I in Anatolia against the state of Purushanda.
If Sargon I was mostly represented and described in literary works as „a positive king“, as the „chosen one of Goddess Istar“ and „a favourite of Enlil and other great gods of Sumer and Akkad, as legitimate shepherd and viceregent of gods on the Earth” (with one exception in „Chronicle of Weidner“, where Sargon was represented as a negative personality), then his grandson - also a great conqueror king Naram-Su’en was in almost all cases described and showed as a very negative person, a wrongful and unrighteous king, who had overcome restrictions of god, being very insolent and having destroyed and befouled the main sanctuary of the main god Enlil. For that reason he and his city Agade and also the Akkadian king were punished and damned to eternity. Literary works such as „The Curse of Agade“, „The Tenth Battle“ etc. can be observed as didactical lessons, which purpose lies in showing for the future rulers what may happen to a king if he is very insolent and conflicted with priesthood and gods.
Allalaadimised
Viited
Afanas’eva, Veronika K. 1987. ‘Das Sumerische Sargon-Epos. Versuch Einer Interpretation’. Altorientalische Forschungen 14 (1–2): 237–46. https://doi.org/10.1524/aofo.1987.14.12.237.
Alster, Bendt. 1987. ‘A Note on the Uriah Letter in the Sumerian Sargon Legend’. Zeitschrift Für Assyriologie Und Vorderasiatische Archäologie 77 (2): 169–73.
Annus, Amar. 2001. ‘Paabeli Marduk Ja Hammurapi’. Tuna, no. 3: 9–19.
Annus, Amar, trans. 2003. Enûma Eliš: Babüloonia Loomiseepos. Tallinn: Kirjastuskeskus.
Bottéro, Jean, ed. 1965. ‘Das Erste Semitische Grossreich’. In Fischer Weltgeschichte. Bd. 2: Die Altorientalischen Reiche. 1, Vom Paläolithikum Bis Zur Mitte Des 2. Jahrtausends, 91–128. Frankfurt a.M; Hamburg: Fischer Taschenbuch.
Charvat, Petr. 1978. ‘The Growth of Lugalzagesi’s Empire’. In Festschrift Lubor Matouš, 43–49. Budapest: ELTE.
Cooper, Jerrold S. 1993. ‘Paradigm and Propaganda: The Dynasty of Akkade in the 21st Century’. In Akkad: The First World Empire: Structure, Ideology, Traditions. History of the Ancient Near East Studies 5. Padova: Sargon.
Cooper, Jerrold S., and Wolfgang Heimpel. 1983. ‘The Sumerian Sargon Legend’. Journal of the American Oriental Society 103 (1): 67–82. https://doi.org/10.2307/601860.
Edzard, Dietz Otto. 1969. ‘Die Inschriften Der Altakkadischen Rollsiegel’. Archiv Für Orientforschung 22: 12–20.
Edzard, Dietz Otto. 1989. ‘Das „Wort Im Ekur” Oder Perepetie in „Fluch Über Akkade””’. In Dumu-E2-Dub-Ba-a: Studies in Honor of Åke W. Sjöberg. Occasional Publications of the Samuel Noah Kramer Fund 11. Philadelphia: Univ. Museum.
Emelianov, Vladimir. 2003. Ritual v Mesopotami. Peterburg: Azbuka-Klassika.
Espak, Peeter. 2009. ‘Sumeri Kuningate Nimekirja Dateerimisest’. Usuteaduslik Ajakiri 59 (2): 53–63.
Finkelstein, J. J. 1957. ‘The So-Called “Old Babylonian Kutha Legend”’. Journal of Cuneiform Studies 11 (4): 83–88. https://doi.org/10.2307/1359024.
Frayne, Douglas R. 1993. Sargonic and Gutian Periods: 2334-2113 BC. Vol. 2. The Royal Inscriptions of Mesopotamia. Early Periods. Toronto; Buffalo; London: University of Toronto Press.
Gelb, Ignace Jay. 1961. Sargonic Texts from the Diyala Region. Materials for the Assyrian Dictionary 1. Chicago: University of Chicago Press.
Gelb, Ignace Jay, and Burkhart Kienast. 1990. Die Altakkadischen Königsinschriften Des Dritten Jahrtausends v. Chr. Freiburger Altorientalische Studien 7. Stuttgart: Franz Steiner Verlag.
Goetze, Albrecht, ed. 1968. ‘Akkad Dynasty Inscriptions from Nippur’. In Essays in Memory of E. A. Speiser, 54–59. American Oriental Series 53. New Haven (Conn.): American Oriental Society.
Grayson, Albert Kirk. 1975. Assyrian and Babylonian Chronicles. Vol. 5. Texts from Cuneiform Sources. Locust Valley (N.Y.): J. J. Augustin.
Hirsch, Hans, ed. 1963. ‘Die Inschriften Der Könige von Agade’. Archiv Für Orientforschung: Internationale Zeitschrift Für Die Wissenschaft Vom Vorderen Orient.
Jacobsen, Thorkild. 1939. The Sumerian King List. Assyriological Studies 11. Chicago; Illinois: The University of Chicago Press.
Jacobsen, Thorkild. 1987. The Harps That Once... Sumerian Poetry in Translation. New Haven; London: Yale University Press.
Maeda, Tohru. 1981. ‘„King of Kish” in Pre-Sargonic Sumer’. Orient 17: 1–17.
Maeda, Tohru. 1984. ‘"King of The Four Regions“ in the Dynasty of Akkade’. Orient 20: 67–82.
Pongratz-Leisten, Beate. 1999. Herrschaftswissen in Mesopotamien. State Archives of Assyria Studies 10. Helsinki: University of Helsinki.
Sallaberger, Walther, and Aage Westenholz. 1999. Mesopotamien: Akkade-Zeit Und Ur III-Zeit. Orbis Biblicus et Orientalis 160/3. Freiburg (Schweiz); Göttingen: Universitätsverlag; Vandenhoeck & Ruprecht.
Sazonov, Vladimir. 2005. ‘Kuningavõimu Ideoloogia Sargoniidide Ajastul (XXIV–XXII Saj. e. Kr.)// Идеология Царской Власти в Эпоху Саргонидов (XXIV–XXII Вв.).’ Tartu: University of Tartu. https://dspace.ut.ee/bitstream/handle/10062/1290/sazonov.pdf?sequence=5.
Sazonov, Vladimir. 2007a. ‘Akkadi Kuningate Jumalikustamine’. Tuna, no. 2: 11–23.
Sazonov, Vladimir. 2007b. ‘Vergöttlichung Der Könige von Akkade’. In Studien Zu Ritual Und Sozialgeschichte Im Alten Orient. Studies on Ritual and Society in the Ancient Near East, 325–42. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 374. Berlin; New York: Walter de Gruyter.
Sazonov, Vladimir. 2008. ‘Akkadi Kuningavõim Kui Arhetüüp’. Ajalooline Ajakiri 125 (3): 27–46.
Seux, M-J. 1965. ‘Les Titres Royaux “Šar Kiššati” et “Šar Kibrāt Arba’i”’. Revue d’Assyriologie et d’archéologie Orientale 59 (1): 1–18.
Sommerfeld, Walter. 1999. Die Texte Der Akkade-Zeit. 1. Das Dijala-Gebiet: Tutub. Imgula 3. Münster: Rhema.
Soosaar, Sven-Erik, and Amar Annus, trans. 2002. Kuningas Gudea Templihümn. Tallinn: Kirjastuskeskus.
Stadnikov, Sergei. 1998. Vana-Egiptuse Kultuurilugu: Valitud Artikleid, Tõlkeid Ja Esseid. Tallinn: Kodutrükk.
Tinney, Steve. 1996. The Nippur Lament: Royal Rhetoric and Divine Legitimation in the Reign of Išme-Dagan of Isin (1953-1935 B.C.). Occasional Publications of the Samuel Noah Kramer Fund 16. Philadelphia: Samuel Noah Kramer Fund.
Westenholz, Joan Goodnick. 1997. Legends of the Kings of Akkade: The Texts. Mesopotamian Civilizations 7. Winona Lake (Ind.): Eisenbrauns.
Дандамаев, М. A. 1985. Политическая История Ахеменидской Державы. Moskva: ‘Nauka’, Glav. red. vostochnoĭ lit-ry.
Дьяконов, Игорь Михайлович. 1959. Общественный и Государственный Строй Древнего Двуречья: Шумер. Москва: Издательство Восточной Литературы.